HOUSE OF REPRESENTATIVES

THE TWENTY-THIRD LEGISLATURE

REGULAR SESSION OF 2005

COMMITTEE ON HUMAN SERVICES

Rep. Alex M. Sonson, Chair

Rep. Rida T.R. Cabanilla, Vice Chair

Rep. Dennis A. Arakaki

Rep. Bertha C. Kawakami

Rep. Josh Green, M.D.

Rep. Lynn Finnegan

Rep. Helène H. Hale

Rep. Bud Stonebraker

Rep. Michael Puamamo Kahikina

NOTICE OF HEARING

DATE:

Tuesday, March 15, 2005

TIME:

9:00 a.m.

PLACE:

Conference Room 329

State Capitol

415 South Beretania Street

A G E N D A

SB 45

SD2

(SSCR699)

RELATING TO YOUTH CORRECTIONAL FACILITIES.

Requires OYS to provide notice to the legislature before transferring any incarcerated juvenile from the HYCF to an out-of-state youth correctional facility through the budgetary process. (SD2)

HUS, JUD, FIN

SB 1772

SD1

(SSCR827)

RELATING TO EMPLOYERS.

Requires DHS to annually identify employers of applicants for medical assistance programs and disclose them to the legislature. Requires report to include cost of medical assistance to these applicants. Requires DHS to make public these employers without identifying individual applicants. (SD1)

HUS, JUD, FIN

HCR 29

REQUESTING THE COUNTIES, THE FAMILY COURTS IN ALL CIRCUITS, AND THE OFFICE OF YOUTH SERVICES TO COLLABORATE ON THE DEVELOPMENT OF AN ACTION PLAN THAT ASSESSES THE NEEDS OF THEIR AT-RISK YOUTH, IDENTIFIES PROGRAMS, SERVICES, AND STRATEGIES TO ADDRESS THEIR NEEDS, AND PROVIDES SAFE ALTERNATIVES TO INCARCERATION FOR YOUTH ON EACH ISLAND.

HUS, JUD, FIN

 

DECISION MAKING TO FOLLOW

PERSONS WISHING TO TESTIFY ARE REQUESTED TO SUBMIT 35 COPIES OF THEIR TESTIMONY AT LEAST 24 HOURS PRIOR TO THE HEARING TO: (1) THE COMMITTEE'S VICE CHAIR IN ROOM 303, STATE CAPITOL, OR (2) THE HOUSE SGT.-AT-ARMS TESTIMONY DROP OFF BOX IN THE TURNAROUND AREA OF THE CAPITOL BASEMENT PARKING LOT. TESTIMONY MAY ALSO BE FAXED IF LESS THAN 5 PAGES IN LENGTH TO THE HOUSE SGT.-AT-ARMS OFFICE AT: 586-6501 (OAHU) OR 1-800-535-3859 (NEIGHBOR ISLANDS). WHEN FAXING, PLEASE INDICATE TO WHOM THE TESTIMONY IS BEING SUBMITTED, THE DATE AND TIME OF THE HEARING, AND THE REQUIRED NO. OF COPIES THAT IS NEEDED FOR SUBMITTAL.

IT IS ALSO REQUESTED THAT THE COPIES BE ON ONE SIDE OF AN 8-1/2" X 11" SHEET WITH TWO HOLES PUNCHED AT THE TOP. FOR FURTHER INFORMATION, PLEASE CALL THE COMMITTEE CLERK AT 586-6263.

IF YOU REQUIRE SPECIAL ASSISTANCE OR AUXILIARY AIDS AND/OR SERVICES TO PARTICIPATE IN THE PUBLIC HEARING PROCESS OF THE STATE HOUSE (I.E., SIGN LANGUAGE INTERPRETER, WHEELCHAIR ACCESSIBILITY, OR PARKING DESIGNATED FOR THE DISABLED), PLEASE CONTACT THE COMMITTEE CLERK AT LEAST 24 HOURS PRIOR TO THE HEARING SO ARRANGEMENTS CAN BE MADE.

 

 

________________________________________

Rep. Alex M. Sonson

Chair